Title: Difficult Conversations: How to Discuss What Matters Most
Author: Douglas Stone, Bruce Patton, Shiela Heen
Copyright Date: 1999
Let’s cut to the chase.
Reality check #1: Life is full of difficult conversations.
Reality check #2: Wise is the person who owns a toolkit for doing them well.
Enter Difficult Conversations: How To Discuss What Matters Most by Douglas Stone, Bruce Patton, and Sheila Heen. This is a veritable handbook of clear thinking and practical advice. It is filled with constructs and pathways both to understand and to facilitate the challenging discussions that show up with remarkable regularity at the doorstep of every leader.
In these BookNotes, I have attempted to capture many of the takeaways from this well-written book.
Book Description:
We attempt or avoid difficult conversations every day—whether dealing with an underperforming employee, disagreeing with a spouse, or negotiating with a client. From the Harvard Negotiation Project, the organization that brought you Getting to Yes, Difficult Conversations provides a step-by-step approach to having those tough conversations with less stress and more success. You’ll learn how to:
• Decipher the underlying structure of every difficult conversation
• Start a conversation without defensiveness
• Listen for the meaning of what is not said
• Stay balanced in the face of attacks and accusations
• Move from emotion to productive problem solving
Book Quotes:
We don’t outgrow difficult conversations or get promoted past them. The best workplaces and most effective organizations have them. The family down the street that everyone thinks is perfect has them. Loving couples and lifelong friends have them. In fact, we can make a reasonable argument that engaging (well) in difficult conversations is a sign of health in a relationship. Relationships that deal productively with the inevitable stresses of life are more durable; people who are willing and able to “stick through the hard parts” emerge with a stronger sense of trust in each other and the relationship, because now they have a track record of having worked through something hard and seen that the relationship survived.
LOCATION: 138
The ability to manage difficult conversations effectively is foundational, then, to achieving almost any significant change. LOCATION: 161
Delivering a difficult message is like throwing a hand grenade. Coated with sugar, thrown hard or soft, a hand grenade is still going to do damage. Try as you may, there’s no way to throw a hand grenade with tact or to outrun the consequences. And keeping it to yourself is no better. Choosing not to deliver a difficult message is like hanging on to a hand grenade once you’ve pulled the pin. LOCATION: 337
It is true that some situations are unlikely to improve regardless of how skilled you become. The people involved may be so emotionally troubled, the stakes so high, or the conflict so intense that a book – or even professional intervention – is unlikely to help. However, for every case that is truly hopeless, there are a thousand that appear hopeless but are not. LOCATION: 367
What can we suggest that you haven’t already thought of? Probably quite a bit. Because the question isn’t whether you’ve been looking hard enough for the “answer” to difficult conversations, it’s whether you’ve been looking in the right places. At heart, the problem isn’t in your actions, it’s in your thinking. So long as you focus only on what to do differently in difficult conversations, you will fail to break new ground. LOCATION: 375
So it is best to keep your goals realistic. Eliminating fear and anxiety is an unrealistic goal. Reducing fear and anxiety and learning how to manage that which remains are more obtainable. Achieving perfect results with no risk will not happen. Getting better results in the face of tolerable odds might. And that, for most of us, is good enough. LOCATION: 387
In studying hundreds of conversations of every kind we have discovered that there is an underlying structure to what’s going on, and understanding this structure, in itself, is a powerful first step in improving how we deal with these conversations. It turns out that no matter what the subject, our thoughts and feelings fall into the same three categories, or “conversations.” And in each of these conversations we make predictable errors that distort our thoughts and feelings, and get us into trouble. LOCATION: 438
The “What Happened?” Conversation is where we spend much of our time in difficult conversations as we struggle with our different stories about who’s right, who meant what, and who’s to blame. LOCATION: 471
The point is this: difficult conversations are almost never about getting the facts right. They are about conflicting perceptions, interpretations, and values. LOCATION: 482
Interpretations and judgments are important to explore. In contrast, the quest to determine who is right and who is wrong is a dead end. LOCATION: 487
In the “What Happened?” Conversation, moving away from the truth assumption frees us to shift our purpose from proving we are right to understanding the perceptions, interpretations, and values of both sides. It allows us to move away from delivering messages and toward asking questions, exploring how each person is making sense of the world. LOCATION: 489
The second argument in the “What Happened?” Conversation is over intentions – yours and mine…What I think about your intentions will affect how I think about you and, ultimately, how our conversation goes. LOCATION: 495
The error we make in the realm of intentions is simple but profound: we assume we know the intentions of others when we don’t. Worse still, when we are unsure about someone’s intentions, we too often decide they are bad. LOCATION: 496
The truth is, intentions are invisible. We assume them from other people’s behavior. In other words, we make them up, we invent them. But our invented stories about other people’s intentions are accurate much less often than we think. Why? Because people’s intentions, like so much else in difficult conversations, are complex. LOCATION: 498
But talking about fault is similar to talking about truth — it produces disagreement, denial, and little learning. It evokes fears of punishment and insists on an either/or answer. Nobody wants to be blamed, especially unfairly, so our energy goes into defending ourselves. LOCATION: 511
Difficult conversations are not just about what happened; they also involve emotion. The question is not whether strong feelings will arise, but how to handle them when they do. LOCATION: 526
The problem with this reasoning is that it fails to take account of one simple fact: difficult conversations do not just involve feelings, they are at their very core about feelings. Feelings are not some noisy byproduct of engaging in difficult talk, they are an integral part of the conflict. Engaging in a difficult conversation without talking about feelings is like staging an opera without the music. You’ll get the plot but miss the point. LOCATION: 538
Of the Three Conversations, the Identity Conversation may be the most subtle and the most challenging. But it offers us significant leverage in managing our anxiety and improving our skills in the other two conversations…In short: before, during, and after the difficult conversation, the Identity Conversation is about what I am saying to myself about me. LOCATION: 557
Instead of wanting to persuade and get your way, you want to understand what has happened from the other person’s point of view, explain your point of view, share and understand feelings, and work together to figure out a way to manage the problem going forward. In so doing, you make it more likely that the other person will be open to being persuaded, and that you will learn something that significantly changes the way you understand the problem. LOCATION: 591
But arguing is not only a result of our failure to see that we and the other person are in different stories – it is also part of the cause. Arguing inhibits our ability to learn how the other person sees the world. When we argue, we tend to trade conclusions – the “bottom line” of what we think. LOCATION: 674
Arguing creates another problem in difficult conversations: it inhibits change. Telling someone to change makes it less rather than more likely that they will. This is because people almost never change without first feeling understood. LOCATION: 681
There’s only one way to come to understand the other person’s story, and that’s by being curious. Instead of asking yourself, “How can they think that?!” ask yourself, “I wonder what information they have that I don’t?” Instead of asking, “How can they be so irrational?” ask, “How might they see the world such that their view makes sense?” Certainty locks us out of their story; curiosity lets us in. LOCATION: 808
The mere act of understanding someone else’s story doesn’t require you to give up your own. The And Stance allows you to recognize that how you each see things matters, that how you each feel matters. Regardless of what you end up doing, regardless of whether your story influences theirs or theirs yours, both stories matter…The And Stance gives you a place from which to assert the full strength of your views and feelings without having to diminish the views and feelings of someone else. Likewise, you don’t need to give up anything to hear how someone else feels or sees things differently. LOCATION: 860
The conclusions we draw about intentions based on the impact of others’ actions on us are rarely charitable. LOCATION: 955
Interestingly, when people take on the job of thinking hard about their own intentions, it sends a profoundly positive message to the other person about the importance of the relationship. After all, you’d only do that kind of hard work for somebody who matters to you. LOCATION: 1041
Separating impact from intentions requires us to be aware of the automatic leap from “I was hurt” to “You intended to hurt me.” LOCATION: 1062
When you share your assumptions about their intentions, simply be clear that you are sharing assumptions – guesses – and that you are sharing them for the purpose of testing whether they make sense to the other person. LOCATION: 1092
Focusing on blame is a bad idea because it inhibits our ability to learn what’s really causing the problem and to do anything meaningful to correct it. And because blame is often irrelevant and unfair. The urge to blame is based, quite literally, on a misunderstanding of what has given rise to the issues between you and the other person, and on the fear of being blamed. LOCATION: 1144
Blame is about judging, and looks backward…Contribution is about understanding, and looks forward. LOCATION: 1164
As a rule, when things go wrong in human relationships, everyone has contributed in some important way. LOCATION: 1214
One of the most common contributions to a problem, and one of the easiest to overlook, is the simple act of avoiding. You have allowed the problem to continue unchecked by not having addressed it earlier. LOCATION: 1329
The flip side of not bringing something up is having an interpersonal style that keeps people at bay. You contribute by being uninterested, unpredictable, short-tempered, judgmental, punitive, hypersensitive, argumentative, or unfriendly. Of course, whether you are really any of these things or intend this impact is not the point. If someone experiences you this way, they are less likely to raise things with you, and this becomes part of the system of avoidance between you. LOCATION: 1344
Taking responsibility for your contribution up front prevents the other person from using it as a shield to avoid a discussion of their own contribution. LOCATION: 1469
Feelings are too powerful to remain peacefully bottled. They will be heard one way or another, whether in leaks or bursts. And if handled indirectly or without honesty, they contaminate communication. LOCATION: 1505
The problem is that when feelings are at the heart of what’s going on, they are the business at hand and ignoring them is nearly impossible. In many difficult conversations, it is really only at the level of feelings that the problem can be addressed. LOCATION: 1535
Unspoken feelings can color the conversation in a number of ways. They alter your affect and tone of voice. They express themselves through your body language or facial expression. They may take the form of long pauses or an odd and unexplained detachment. You may become sarcastic, aggressive, impatient, unpredictable, or defensive. Studies show that while few people are good at detecting factual lies, most of us can determine when someone is distorting, manufacturing, or withholding an emotion. That’s because, if clogged, your emotional pipes will leak. LOCATION: 1554
It’s hard to hear someone else when we are feeling unheard, even if the reason we feel unheard is that we have chosen not to share. Our listening ability often increases remarkably once we have expressed our own strong feelings. LOCATION: 1577
Feelings are more complex and nuanced than we usually imagine. What’s more, feelings are very good at disguising themselves. Feelings we are uncomfortable with disguise themselves as emotions we are better able to handle; bundles of contradictory feelings masquerade as a single emotion; and most important, feelings transform themselves into judgments, accusations, and attributions. LOCATION: 1598
While there may be common themes, your emotional footprint will be different in different relationships. Your awareness of and ability to express emotions will vary depending on whether you are with your mother, your best friend, your boss, or the person sitting next to you on the plane. LOCATION: 1609
Too often we confuse being emotional with expressing emotions clearly. They are different. You can express emotion well without being emotional, and you can be extremely emotional without expressing much of anything at all. Sharing feelings well and clearly requires thoughtfulness. LOCATION: 1785
What does it mean to acknowledge someone’s feelings? It means letting the other person know that what they have said has made an impression on you, that their feelings matter to you, and that you are working to understand them. LOCATION: 1851
There are probably as many identities as there are people. But three identity issues seem particularly common, and often underlie what concerns us most during difficult conversations: Am I competent? Am I a good person? Am I worthy of love? LOCATION: 1897
A good rule to follow is: If you’re going to talk, talk. Really talk. And if you’re really going to talk, you can’t do it on the fly. You have to plan a time to talk. You have to be explicit about wanting ten minutes or an hour to discuss something that is important to you. You can’t have a real conversation in thirty seconds, and anything less than a real conversation isn’t going to help. If hit-and-run is all you can muster, it’s better not to raise the issue at all. LOCATION: 2293
In addition to your story and the other person’s story, every difficult conversation includes an invisible Third Story. The Third Story is the one a keen observer would tell, someone with no stake in your particular problem. LOCATION: 2436
At some level you know this, which is one of the big reasons asking for a raise causes anxiety. Try replacing “I think I deserve a raise” with “I’d like to explore whether a raise for me might make sense. From the information I have, I think I deserve one. [Here’s my reasoning.] I wonder how you see it?” This seemingly small change in how you begin should not only reduce stress but also get the conversation off on an even keel. In the end, you may learn that you don’t deserve a raise, or that you deserve an even bigger one than you initially thought you did. LOCATION: 2588
The easiest approach is first to talk about how to talk. Treat “the way things usually go when we try to have this conversation” as the problem, and describe it from the Third Story: “I know that in the past when I’ve raised the question of who’s getting promoted and what role race plays in that process, people have sometimes felt accused or exasperated. I don’t mean to accuse anyone, or to make people feel uncomfortable. At the same time, it feels important to me to discuss. I’m wondering whether we could talk about how we each react to that conversation, and whether there’s a better way we could address these issues?” LOCATION: 2597
Listening well is one of the most powerful skills you can bring to a difficult conversation. It helps you understand the other person. And, importantly, it helps them understand you. LOCATION: 2653
The problem is this: you are taught what to say and how to sit, but the heart of good listening is authenticity. People “read” not only your words and posture, but what’s going on inside of you. If your “stance” isn’t genuine, the words won’t matter. What will be communicated almost invariably is whether you are genuinely curious, whether you genuinely care about the other person. If your intentions are false, no amount of careful wording or good posture will help. If your intentions are good, even clumsy language won’t hinder you. LOCATION: 2725
Listening is only powerful and effective if it is authentic. Authenticity means that you are listening because you are curious and because you care, not just because you are supposed to. The issue, then, is this: Are you curious? Do you care? LOCATION: 2729
Perhaps surprisingly, our advice is not to turn off your internal voice, or even to turn it down. You can’t. Instead, we urge you to do the opposite – turn up your internal voice, at least for the time being, and get to know the kinds of things it says. In other words, listen to it. Only when you’re fully aware of your own thoughts can you begin to manage them and focus on the other person. LOCATION: 2738
Remind yourself that the task of understanding the other person’s world is always harder than it seems. Remind yourself that if you think you already understand how someone else feels or what they are trying to say, it is a delusion. Remember a time when you were sure you were right and then discovered one little fact that changed everything. There is always more to learn. Remind yourself of the depth, complexities, contradictions, and nuances that make up the stories of each of our lives. LOCATION: 2753
In addition to the stance of curiosity, there are three primary skills that good listeners employ: inquiry, paraphrasing, and acknowledgment. LOCATION: 2790
This illustrates an important rule about inquiry: If you don’t have a question, don’t ask a question. Never dress up an assertion as a question. Doing so creates confusion and resentment, because such questions are inevitably heard as sarcastic and sometimes mean-spirited. LOCATION: 2798
The second skill a good listener brings to the conversation is paraphrasing. Paraphrasing is when you express to the other person, in your own words, your understanding of what they are saying. There are two significant benefits to paraphrasing…First, paraphrasing gives you a chance to check your understanding…Second, paraphrasing lets the other person know they’ve been heard. LOCATION: 2889
It is a fundamental rule: feelings crave acknowledgment. Like free radicals, feelings wander around the conversation looking for some acknowledgment to hook onto. They won’t be happy until they get it, and nothing else will do. LOCATION: 2925
Ultimately, of course, people want their problems addressed. Questions like “What are we going to do about this?” “Why did you do what you did?” “How do you explain what happened?” are important. But order matters. Whether they say it or not, often people need some acknowledgment of feelings before they can move on to the “What Happened?” Conversation. LOCATION: 2948
While you may not agree with the substance of what the other person is saying, you can still acknowledge the importance of their feelings. LOCATION: 2961
The deepest form of understanding another person is empathy. Empathy involves a shift from my observing how you seem on the outside, to my imagining what it feels like to be you on the inside, wrapped in your skin with your set of experiences and background, and looking out at the world through your eyes. LOCATION: 2975
Listening to the other person’s story with a real desire to learn what they are thinking and feeling is a crucial next step. But understanding them is rarely the end of the matter; the other person also needs to hear your story. You need to express yourself. LOCATION: 2985
If you are sometimes lonely or despondent and never share this with those close to you, then you deny them the chance to come to know a part of you. You presume that they will not respect or like or admire you as much if they knew the way you really think and feel. But it’s hard to present only this sanitized version of yourself. Often, to hide parts of who we are, we end up hiding all of who we are. And so we present a front that appears lifeless and removed. LOCATION: 3035
Three guidelines for telling your story with clarity:
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Explaining your story clearly is a first step toward being understood. But don’t expect instant success. Real understanding may take some back and forth. If the other person seems puzzled or unpersuaded by your story, rather than putting it more forcefully or trying to tell it in a different way, ask how they see it. In particular, ask how they see it differently. LOCATION: 3218
No matter how good you get at reframing, the single most important rule about managing the interaction is this: You can’t move the conversation in a more positive direction until the other person feels heard and understood. And they won’t feel heard and understood until you’ve listened. When the other person becomes highly emotional, listen and acknowledge. LOCATION: 3316
A Difficult Conversations Checklist
Step 1: Prepare by Walking Through the Three Conversations
Step 2: Check Your Purposes and Decide Whether to Raise the Issue
Step 3: Start from the Third Story
Step 4: Explore Their Story and Yours
Step 5: Problem-Solving
LOCATION: 3699
Chuck Olson
More Book Notes
Compiled by Chuck Olson
Compiled by Chuck Olson
Compiled by Chuck Olson
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